Showing posts with label What to see in. Show all posts
Showing posts with label What to see in. Show all posts

Saturday, 5 August 2017

The Nubian Museum - Aswan - City Guide

The Nubian Museum - Aswan

The area of Nubia is located between Aswan to the North and the city of Debba in Sudan to the South. It is strange that the name "Nubia" was never mentioned in the ancient Egyptian language and it was first mentioned in the book called "Geographica" that was written by the Greek historian, Strapon, who visited Nubia in the first century AD. The word Nubia is said to be derived from the word "Nebo', or the mines of gold which Nubia was famous for in ancient times.

The lands of Nubia remained for thousands of years as the Egyptian gate to Africa. Nubia is mainly divided into two parts: lower Nubia which is located in Egypt and higher Nubia which is located inside the Sudanese borders.

Nubian Monuments and the threat of the High Dam:

This historical location of Nubia faced a sever challenge when the High Dam was built. All the lands of Nubia were drowned with the river Nile water. However, there were serious efforts exerted by the UNESCO and the Egyptian government to save the treasures of Nubia that included a number of Pharonic temples.

Although the building of the High Dam is considered to be the most difficult challenge that faced the area of Nubia, the lands of Nubia were drowned three times before the High Dam. The first time was when the Aswan Dam was built in 1902 that resulted in an increase in the level of the river Nile water which consequently threatened the monuments located in Nubia. The second time was in 1912 while the third time was in 1932. In all of these incidents the monuments of Nubia were listed, recorded, and maps of the exact location of these monuments were scratched.

The real challenge occurred when the Egyptian government, headed by the former Egyptian president Gamal Abdel Nasser, decided to build the High Dam in order to provide Egypt with cultivating water and electricity. However, the High Dam caused a constant increase of the level of river Nile water. Therefore, it became vital to exert huge efforts to protect the Nubia monuments from this threat.

The efforts of the UNESCO:

After an Egyptian initiative, the UNESCO placed an international appeal for the largest operation of relocating monuments in history with more than 40 countries participating in the process through funding or through sending workers to assist the Egyptians in preserving their monuments. The project was named "Nubian Rescue Campaign"

The executive committee of the UNESCO has studied a report that was prepared by international experts. The report mainly discussed the feasibility and importance of saving the monuments in Nubia. As a result, the UNESCO placed its historical international appeal in the 8th of March 1960 to save the monuments of Nubia.

The work of this mission went on for more than 20 years and the workers and professionals of this international mission faced a lot of challenges but it was able at the end to achieve its goals. The mission was able to prepare scientific studies of the monuments in Nubia and then it was able to relocate 22 monuments that were reconstructed in new locations far away from the threat of the high level of water.

The monuments which were relocated included: the two remarkable temples of Abu Simble that were transferred to a unique spot to the South of Aswan, the astonishing Philae Temples, the Temple of Dabod, the Temple of Calabsha, the Temple of Dandara, the Temple of Beit Al Waly, and the Temple of Amada.

The building of the Nubian Museum:

The museum was designed by Mahmoud Al Hakim who succeeded to create the building of the museum in harmony with the surrounding setting that consisted of huge rocks, small mountains, and the shining sun of Aswan.

The new Nubian Museum was opened in 1997 and the beautiful lines of its architecture alone is worth seeing. Nestled into the hillside, it covers 50,000 square metres of landscaped gardens and buildings which are divided up into different sections

The museum is considered to be a gateway in the history of Nubia that enables the visitors to understand the complex history of this unique area, especially with each exhibit having a description note underneath it written in the Arabic and as well in the English languages.

The first place that attracts the attention of the visitor is the garden of the museum which hosts more than eighty historical statues and historical rocks, some of them belong to the gods of ancient Nubia. There are also some artificial lakes and waterfalls that serve as a demo of the river Nile and its flow to the lands of Nubia.

A lot of wild plants are cultivated in this area which space is thirty four thousand meters. This section also has a theatre that hosts regular Nubian dances for visitors to view this unique folklore. There is a cave as well that contains ancient drawings.

The museum consists of two floors: the ground floor contains the main gates of the museum, exhibition halls, and visitors reception hall, while the first floor contains an information center, culture activities center, and another exhibition hall.

When the visitor first enters the building of the museum, he has to walk in a circle to the left to go to the starting point of his tour which starts with the antiquities found in Nubia 3500 BC. The most important exhibits in this section includes a bone comb with two giraffes carved on the handle, Vessel made out of an ostrich egg and decorated with incisions, and a Paleolithic hand axe.

Afterwards we move to the area the museum calls "Group A" which demonstrates the relation between the people in Southern Egypt and the people in Nubia which was built mainly on trading of raw materials, wood, and ivory. It is clear that there was a trading center in the Elephant Island. The most important displays of this section are polished quartz cosmetic palette, used for crushing galena powder, used for eye make up and a vessel decorated with a rowing boat with multiple oars, ostriches and undulating lines symbolizing water.

We then go to the section "Group C" that tells the story of the new civilization that started in Nubia after the decline of the Sixth Pharonic Dynasty, or the decline of the period of pyramids building. There isn't accurate evidence that would tell us the origin of the tribes that started this civilization but they came most probably from the Western desert. Exhibits of this section include Female figurine typical of the C group style, (dated c.a. 1900 - 1550 BC) and Incised "Basket" pottery.

The Egyptian control over Nubia has declined gradually starting with the end of the 21 dynasty nearly around the year 1050 BC. In the year 900 BC, a new power controlled a huge part of Nubia and remained there for more than 1000 years.

This new civilization was called Kosh which is the name the Egyptians gave to Nubia at this point in time. This era is divided into two sections: the Napata which continued until the year 270 BC and the Merow that continued until the fall of this kingdom in the year 320 AD. The most significant characteristic of this era is that Nubia went away from the Egyptian domination and the area started having its own culture, habits, and even language that was transformed to be the language of the Meroitic.

The most important exhibits of this section are tulip pots from the Kerma Culture and an ancient pot with a handle, a Meroitic offering table, on which can be seen Meroitic writing, a crouching baby lion fashioned in clay, a statue of Harawa, who was the Great Steward of Amenardis, the divine wife of Amun, a post of considerable importance, a Statue of King Taharqa, younger brother of Shabatka, wearing the Kushite cap crown, and a statue of Amenardis who was the first Nubian princess to hold the important title of Divine wife of Amun.

The next section demonstrates Nubia during the Ptolemaic and Roman era who ruled in the same time as the Meroitic civilization and both kingdoms held good relations together until the Ptolemies were able to take control of a part of lower Nubia where they constructed a number of popular monuments like the temples of Philae, Kalabsha, and Dekka.

After the decline of the Meroitic civilization, the people of Nubia moved to the north looking for more secured means of life and this was where they established the Ballana civilization that is considered the richest culture ever created in Nubia. Maybe this was because the Ballana culture was a combination of many different thoughts from a variety of places.

The displays of the Ballana section in the Nubia Musuem contain a Pair of silver bracelets. The ends of each represent stylized lion heads, an Oil lamp in the shape of a pigeon, silver diadems, a gaming board from the 3rd century which was a sort of backgammon with 15 ivory and 15 ebony pieces, and Incense burner in the form of a stylized lion.

When the Christian religion was introduced in Nubia, a huge number of its inhabitants transformed to be Christians which affected every aspect of the lives of the Nubians. The Nubians started building Churches and Monasteries where they can practice the rituals of their new religion. Christianity also affected the type and style of art of the period.



The most important Christian displays in the Nubia Museum include a wooden Coptic cross, a Coptic prayer book that contains Coptic inscriptions, Byzantine-style fresco from the church of Abdalla Nirqi, 10th century, and a Fragment of a linen shroud depicting a human face.

When the Moslems opened Egypt in 641 AD, Islam became the official religion in Egypt. However in Nubia Islam took some time to replace the dominant Christian beliefs. It wasn't until the 16th century when most of the Nubian people changed their religion to become Moslems. This Islamic section includes a child's tunic from the Fatimid period, a Tombstone from the Fatimid period, 968-1070 AD, a water vessel from the Mamluk period.

The last and maybe most interesting section of the Nubia Museum is the modern Nubia section with demonstrates the lives of Nubian people today and a few decades ago. Many tourists from around the world are fascinated with Nubia, maybe because of its unique rich culture. This section includes Silver pendant and anklets, a lot of Nubian handcrafts, a rassan chain worn on the forehead, and a pectoral, named the Bey necklace.

The Nubian Museum is considered to be among the most distinctive museums of Egypt with more than 500 thousand displays that tells the story of Nubia since prehistoric ears until today.

HOURS OF OPERATION:
Daily 9AM-1PM, 5PM-9PM

TICKET COST:
General Admission:
Egyptian: LE 20 (LE 10, students)
Foreign: LE 50 (LE 20, students)

Student rates available to bearers of a valid student ID from an Egyptian university or an International Student ID Card (ISIC)

LOCATION:
El Fenadek Street, Aswan (opposite Basma Hotel)

DIRECTIONS:
By Taxi: ask for "met-haf al-nuba"

FACILITIES:
Lecture hall, library, gift shop, laboratory, cafeteria, school, VIP lounge, fine arts exhibition hall, workshops, amphitheater, garden, reconstructed Nubian home, outdoor theater, Fatimid tombs
The Nubia Museum is wheelchair accessible.

CONTACT INFO:
Phone: (097) 319333
Fax: (097) 317998

Temple of Amada - Aswan - City Guide

Temple of Amada - Aswan


The temple is located 20 KM to the south of Wadi es-Sebua, the area had also the temple of El-Derr and the tomb of Aniba. Amada is located at 115 KM to the south of Aswan.

The temple was built at the time of the new kingdom by king Thutmosis III and Amenhotep II.

Temple of Amada

It was dedicated to the god Amon Ra, and RA Hor –Ahkty.  Additions were made later on by king Thutmoes IV and    it was renovated at the time of king Seti I.

In this temple king Thuhmosis II venerated the middle kingdom king Senusert III of the 12th dynasty, honoring the victorious campaigns that king Senusert have made in the land of Nubia

Temple of Qertassi - Aswan - City Guide

Temple of Qertassi - Aswan

The Temple of Quertsi is dedicated to goddess Hathor goddess of love Music and maternity the temple is located to the south of Temple of Kalabsha next to Aswan high dam. It was also dedicated to Isis and it is among the many Nubian monuments that were moved, by the a polish archaeological expedition, from the original site of Old Talmis to New Kalabsha site near the high dam of Aswan, This took place during the salvage campaign of Nubian to save them from the rising waters of Nasser Lake!

The High Dam - Aswan - City Guide

The High Dam - Aswan

The High Dam of Aswan is one of the most important achievements of the in the last century in Egypt, even for many years it was a symbol of the New Era of the Revolution of 1952. It provided Egypt with water and electricity and secured the country of the risk of the destructive inundation.

The Aswan High Dam was a great project! In fact it was one of the most important achievements of the last century in Egypt, for many years symbolising the New Era after 1952. Today It provides Egypt with water and electricity, and secures the country from the risk of the destructive inundation of the River Nile.

After the revolution of July 1952, President Nasser announced his proposal for building the High Dam, but was met with Western refusals to co-operate, so he turned to the Soviet Union for both technological and financial aid. The result was the present rock-filled structure. The work began on the 9th January 1960 and the completed dam was opened in the spring of 1971. This gigantic building is 111m tall, 3.5Km in length and about 1Km wide! It has a Hydro-electric plant, with 6 turbines, capable of producing 2.1 million kilowatts.

As a result of its construction, a great lake was formed, Lake Nasser, which is about 10 km wide in some places, and 500km long. extending between Egypt and The Sudan – the worlds largest man-made lake! This lake also has an immense fish population, which is commercially exploited. Because raising the water caused the damage, and loss, of so many of the Nubian monuments, great efforts were made by the Egyptian Government, aided by UNESCO and other countries, to save the most important monuments of Nubia.

The Botanical Garden of Aswan - City Guide

The Botanical Garden of Aswan

Among the famous visits in Aswan is to see the botanical gardens of Aswan , you can sail in a local felucca boat or take a motor boat to the eastern bank of the Nile to reach this island. where this botanical island is located opposite the city of Aswan and the elephantine island.
History of the island

other names of the island is Kitchener island because in 1899 lord Kitchener during his military campaigns in the Sudan made the island his head-quarter for his army, it was then known as the lords house.

Soon after the lord left the island it was given back to the ministry of irrigation and was then known as the kings island.

Ever since 1928 and the ministry of irrigation has transferred the island into natural part full of trees from the 5 continents. 

How to visit the island

The island has 3 entrances, The main entrance is located on the northern tip off the island, the entrance fees is 10 EGP. The best way to see the island in full and save walking is to get of at the main entrance and walk the full length of the island till you reach the southern tip of the island and get your felucca from there. You may need to ask your felucca man to wait for you at the other end. The Aswan botanical island is divided into 27 squares with veridical and horizontal paths cutting each other making it like a chess board.






Temples of Abu Simbel - Aswan - City Guide

Temples of Abu Simbel

The Temples of Abu Simbel are amongst the most interesting of all anicent Egyptian temples. Located close to the southern border with the Sudan, it is 280 km south of Aswan and consists of two rock-cut Temples which both date back to the reign of King Ramses II (1290-1223 BC). Unfortunately these unique Temples suffered from the raising water of Lake Nasser while the High Dam was being built. Other countries, with the help of UNESCO, assisted Egypt to help save them.
The Temples of Abu Simbel are amongst the most interesting of all anicent Egyptian temples. Located close to the southern border with the Sudan, it is 280 km south of Aswan and consists of two rock-cut Temples which both date back to the reign of King Ramses II (1290-1223 BC). Unfortunately these unique Temples suffered from the raising water of Lake Nasser while the High Dam was being built. Other countries, with the help of UNESCO, assisted Egypt to help save them.
The two Temples were cut in to many pieces, and then they were reconstructed again on a site 65m higher than the original location, and 200m back inland, to escape the rising water level. This great rescue operation began in June 1964 and finished in September 1968.

The first Temple was built by King Ramses II and is dedicated to the God Re-Hor-Akhty, Amon, Ptah, and King Ramses II as a deified King. Its façade is 35m long and 30m high.The façade has four seated colossi of the King; each one is 20m tall and represents the King seated on his throne wearing the double crown,accompanied by 3 small figures of his wives, daughters and sons flanking his legs.

Above the entrance stands the figure of Re-Hor-Akhty, while near to the summit of the façade there are number of baboons.

Inside the Temple there is a hall, supported by Osirid shaped pillars which were cut into the rock, with walls that are decorated by battle and offering scenes. There are some side rooms leading from the hall, which are also decorated with various scenes. At the far end of the Temple is the sanctuary, which contains four statues; Re-Hor-Akhty, Amon-Re, Ptah and the deified Ramses II. 

The Temple of Nefertari

The Temple of Queen Nefertari is located 120 m north of the Temple of Ramses II and was also built by Ramses II, dedicated to the Goddess Hathor and to his wife Queen Nefertari. Queen Nefertari was the principal, and the most beloved, wife of King Ramses II. It is also a rock-cut Temple with a façade of about 28 m long and 12 m high, which contains 6 standing colossi, each one being about 11m in height. Four of them represent Ramses II and the other two represent Queen Nefertari, each is accompanied by two smaller figures of their children.

The entrance leads to a square hall, which is supported by 6 Hathor-headed pillars decorated with scenes depicting the King and the Queen making offerings to different deities. 

At the end of the hall there is a doorway leading to a transverse vestibule decorated with scenes of King Ramses II making offering to Re-HorAkhty, while the Queen is presenting flowers to Khenum, Sat-tet and Anket.

The Transverse Hall leads to the Sanctuary, which contains a niche in the rear wall with a statue of Goddess Hathor, as a cow, protecting Ramses II.

City of Aswan - City Guide

City of Aswan, Egypt
Egypt’s 3rd largest city, and the largest in Upper Egypt, is situated at the foot of the Nile Valley to the North end of Lake Nasser. It is a major mining area for aluminium and iron as well as also being one of the favourite places for tourists to visit due to it being a major stop for cruise boats; for the River Nile as well as Lake Nasser. It has a local market that is an excellent place to do your holiday shopping; this is especially true if you want spices as you will find the best types of fresh spices here.
Aswan is capital of its own Governorate which has a population of about 1.2 million people. Most of these are Nubians, and local tribes of Kenzo.

The city became very important after the construction of the High Dam as it became a refuge for those Nubians who chose to flee to Egypt after the waters flooded their homelands, as well as becoming the worldwide rescue campaign of the Nubian monuments during and after its construction.

Aswan’s name is derived from the ancient Egyptian word “Swan”, which means “the market”! This is because it was located on the main trade route between Egypt and the southern lands; with gold, slaves and ivory passing into Egypt. The governors of the 6th Dynasty sent many expeditions to explore the many African countries located to the south, and most of these started from Aswan. It was also the major source of granite, sandstone and quartzite used in the construction of the various monuments throughout Egypt.
In ancient times the God Khnum was the major God of the city, but he was later replaced by the Goddess Isis, Goddess of magic and maternity, in the Greco Roman period. A temple was built for her on the Island of Philae, which had to be moved, along with other structures, when the waters of Lake Nasser engulfed the island. Though still known as “the Temples of Philae, they can now be accessed on the nearby Agilika Island.

Because of the location of Aswan, just north of the Tropic Of Cancer, the city enjoys a very hot climate throughout the year and it is advised to cover your head when walking about and drink water constantly.

Aswan is situated 890Km (553 miles) to the south of Cairo and 220Km (137 miles) to the south of Luxor. It is the third most popular place to visit in Egypt, behind Cairo and Luxor, and is accessible in a number of ways.

The population of the Aswan governorate is around 1.2 million and mostly consists of Nubians and local tribes of Kenzo. The city became very important after the construction of the high dam, and the worldwide rescue campaign of the Nubian monuments during and after its construction.

Aswan is derived from the Ancient Egyptian word Swan, which means "the market"! It was located on the main trading route between Egypt and the southern lands, where gold, slaves and ivory passed into Egypt. The governors of the 6th Dynasty sent many expeditions to explore the many African countries located to the south, and most of these started from Aswan! It was also the major source of granite, sandstone and quartzite used in the construction of the various monuments throughout Egypt!
In Ancient times the God Khoum was the major God of the city, but in later periods the Goddess Isis, Goddess of magic and maternity, became the main patron God, with a temple being built for her at Philae.

Because of the location of Aswan, just north of the Tropic Of Cancer, the city enjoys a very hot climate throughout the year! It is advised to cover your head when walking about and drink water constantly.

Listed below is a table of the temperatures in Aswan throughout the year.
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How to get to Aswan

By road
Though Aswan is connected by road to Cairo and has a good bus connection with the capital, tourists are asked not to attempt to use this mode of transport for this journey and are therefore left with only rail or flight as an alternative. The road to Luxor can be used though as it gives the opportunity to visit sites such as Edfu and Kom Ombo. Please note: if you do intend to use this mode of transport you are best booking your seats at least 24 hours in advance to ensure you get the seats you want.

By flight:
Aswan International Airport is located 25Km (16 miles) southwest of the city and can be reached from most countries around the world, though, like Luxor, it is most popular for charter flights. From here you can also fly to most of the main cities and towns in Egypt, as well as arriving from them. EgyptAir runs daily flights from Cairo to Aswan, as well as Aswan to Cairo, which take, on average, about 60 minutes. It is also possible to book flights to Abu Simbel, though this must be done in advance.

By train:
Aswan is the terminus on the main Cairo to Aswan railway line and has a modern station at the northern end of the city. Services to both Cairo and Luxor are very frequent, though restriction on tourists are in place right now which allows them to only use the sleeper service, or the trains either side of them.

Sleeper trains: From Cairo to Aswan /Cairo

Train No.
Train Type
Time Of Departure
Price
Duration
Train 84
Cairo Aswan
French
20:00
per person in double room $65
Single $105
It arrives Luxor at 05:00, leaves at 5:15 and arrives Aswan at 8:15 
Train 85
Aswan  Cairo
French
18:30
per person in double room $65
Single $105
It arrives Luxor at 21:30, leaves at 21:45 and arrives Cairo at  6:45
By Cruise
Nowadays you can only go to Luxor by cruise boat. The River Nile has not been used for cruises between Cairo and Aswan since the late 1990’s. Another popular cruise is one on Lake Nasser, which gives the only way to visit some of Nubia’s ancient monuments.

Wednesday, 2 August 2017

Temple of Edfu, Temple of Horus

Temple of Edfu, Temple of Horus

City of Edfu:

Edfu is located 60Km to the north of Aswan. It was the 2nd Nome of Upper Egypt and the centre of the cult of a triad of Gods, which consisted of Horus of Behdet, Hathor, and their son, Hor-Sama-Tawy. In the old Greek documents, Edfu was known as "Apollopolis Magna" because the Greeks identified Horus with their God Apollo.

Edfu was a flourishing city in Ancient Times. Today, the most important monument in the city of Edfu is the Temple of Horus, which is considered to be one of the most beautiful and preserved Temples in Egypt. The origins of the Temple probably date back to the Second Intermediate Period, but the actual Temple only dates back to Ptolemaic times. The work of construction began during the reign of Ptolemy III (about 237 BC) and was finished during the reign of Ptolemy IV. Some other additions were made by other Ptolemaic Kings, and Roman Emperor Augustus. The construction of this Temple and its additions, inscriptions, and relief's took about 180 years!



Edfu Temple consists of traditional elements of Egyptian Temples of the New Kingdom, together with a few Greek elements, such as the Mamisi, which is situated to the west of the main entrance of the Temple (Mamisi means "house of the divine birth"). It consists of an entrance, a court and chapel. The walls of the mamisi are decorated with scenes showing the story of the divine birth of Horus the child, in the presence of the Goddess Hathor, the God Khenoum and other deities who were concerned with pregnancy and birth.

The Temple has a Pylon that is considered the highest among surviving Temples in Egypt today. It is 37m high and is decorated with battle scenes, representing King Ptolemy VIII smiting his enemies before the God Horus.



Next there is an open courtyard that contains columns with floral capitals on three sides. This open court was open to the public and was known as the court of the offerings, being the place where people could give their offering to the statue of the God. 

The Hypostyle Hall is rectangular and 12 columns support its roof. On both sides of the entrance to this hall stands a statue of Horus of Behdet, in the shape of a falcon. This hall is also known as the outer Hypostyle Hall.

An entrance beyond the 1st Hypostyle Hall accesses the Inner Hypostyle Hall. 12 columns to the right support its roof, and on the left there are 2 rooms; one was used as a library that once contained a large number of manuscripts. The other was used as a storeroom or magazine for the utensils and the tools of the Temple.

There are 2 consecutive vestibules; the outer one called the "hall of the offerings", where the walls are decorated with various scenes representing the different deities and offering scenes of the different Ptolemaic Kings. The inner vestibule was called the "rest house of the Gods".

At the end of the Temple is the sanctuary, which includes a niche of grey granite where a statue of the God is supposed to be placed. In front of the dais is a pedestal for the resting of the divine boat. The sanctuary is surrounded, on the outside, by 12 rooms, where many religious scenes were depicted on their walls. Some of these rooms were used as storerooms, while the others were dedicated for different religious purposes.

One of the most remarkable elements of the Temple is the existence of a Nilometer, as well as a chapel, which was dedicated to the Goddess Nut.

On various walls of the Temple, there are many battle scenes, as well as the famous scene of the ritual of the Temple foundation.



The northern wall of the court shows the divine marriage of Hathor and Horus of Behdet, which was celebrated twice every year; once at the Dendera Temple and the second time at the Edfu Temple. The Journey of Hathor, from Dendera to Edfu and the vice versa, can also be seen on this wall.

Another scene, on the inside of the outer corridor of the western side of the Temple, depicts the legend of the conflict between Horus and Seth, the victory of Horus over his uncle, and his coronation to rule the world. 






Temple of the Ramesseum

Temple of the Ramesseum



Temple of the Ramesseum was built by Ramses II the as a funerary Temple in 1304-1207 B.C, and it was dedicated to the God Ra. Most of the Temple is in a very bad condition nowadays, or in ruins. The entrance to the Temple once had two pylons that have now collapsed. In the first courtyard, of the Temple, there is only a colonnaded hall that has survived.

In front of the ruins of the first pylon, there once stood a colossal statue of Ramses that was more than 1000 Tons in weight and 18m high! You can still see the remains of it today.


Many other Kings have superimposed monuments in the Ramesseum such as Mernptah and Ramses III.

The Greeks identified this as the Temple of Memnonium (they associated the colossal statue in front of the Temple with their legendry hero, Memnon, the son of Aurora who's mother, Eos, was the Goddess of dawn. Also they sometimes called it "the tomb of Ozymandias", a name that might have be derived from the ancient Egypt word "User-Maat-Ra".

This huge Temple later inspired a poetic verse by Percy Bysshe Shelley: -

I met a traveller from an antique land who said: Two vast and trunkless legs of stone stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read, Which yet survive, stamped on these lifeless things, The hand that mocked them, and the heart that fed, And on the pedestal these words appear: "My name is Ozymandias, King of Kings: Look upon my works, ye Mighty, and despair!" Nothing beside remains. Round the decay of that colossal wreck, boundless and bare the lone and level sands stretch far away.

Percy Bysshe Shelley 1792-1822

The Roman historian, Diodorus, was under the impression that the Temple was the work of the legendry King called Ozymandias, and his tomb was located in there. He even give detailed descriptions of the tomb of Ozymandias and described the inscription that was on its entrance, which says: -

" I am Ozymandias, King of Kings. If anyone would know how great I am and where I lie, let him surpass any of my works."



The Temple measures 600 feet by 220 feet. The eastern pylon of the Temple was the main entrance and was once decorated with scenes of the battle of Kadesh, but it is in ruins today! On the right wing of the pylon you will find inscriptions that represent the 118 cities that Ramses III had conquered during his military campaigns. You will also see scenes of prisoners taken to the King. On the left wing of the pylon there are scenes of the famous battle between Ramses II and the Hittites. After that you will proceed onto the first open courtyard, where you will see many damaged statues. Once there was a colossal statue of Ramses II, and at its feet, it read:

"My name is Ozymandias, King of Kings: Look upon my works, ye Mighty, and despair"

In the great hypostyle hall there are 29 columns that are still standing, the ones in the middle are shorter than those on the sides to allow light into the Temple! Here, on the left side, you can see more scenes of the battle of Kadesh.
On the right of this hall, and outside the walls of the hypostyle hall, lies a much older Temple, built by Seti I and dedicated to the God Amon Ra. The Second courtyard is in a much better condition, than the first one, and you can see on both sides, two rows of Osiris columns, representing Ramses II. Further south there is another small hypostyle hall that once had 8 papyrus-bud columns. In here the hall of astronomy is located, where the first 12th month calendar is illustrated. This hall is decorated with scenes of offering, and scenes of the sacred boat of Amon Ra. On the western wall you will see Ramses II sitting under the tree of life, where the God Thoth and the Goddess Seshat are recording his name, in the leaves of the tree, for long life.
If you go further into the western side, there are the ruins of two vestibules that lead you to a library, linen room and the badly ruined sanctuary, which was dedicated to the God Amon Ra.

To the south of the Temple, Ramses II built a great mud break palace where he stayed during his visits to the site. To the south of this section, lies the small Temple of Mern-Ptah, the successor of Ramses II. In 1896, the great Egyptologist, William Flinders Petrie, did extensive excavations at this site.

Petrie found here a very important Stella, known as the "Israel Stella", which contained the first reference to the "Tribe of Israel". Because of this Stella, many archaeologists believe that Mern-Ptah is very likely to be the Pharaoh of the Exodus


Temple Of Karnak, Temple of Amon-Ra

Temple Of Karnak, Temple of Amon-Ra

The Temple of Karnak is the largest Temple in the World! The complex contains a group of Temples such as the Great Temple of Amon Ra, The Temple of Khonso, The Ipt Temple, The Temple of Ptah, the Temple of Montho and the Temple of the God Osiris. A 20m high, mud brick enclosure wall, surrounded all of these buildings.





This great Temple of Amon Ra was known during the Middle Kingdom period as Ipt-Swt, which means the Selected Spot. It was also called Pr-Imn, which means the House of Amon. The name Al-Karnak in Arabic was derived from Karnak, which means fortified village, probably because the Arabs found many Temples and buildings in the area when they entered it for first time.
On your way towards the entrance you will find a ram-headed avenue of Sphinxes, which was built to protect the Temple. There are 20 rams on each side, extending from the small harbour to the 1st Pylon, which was built during the time of King Nektanebo I (30th Dynasty). As you cross this pylon, it takes you into an Open court, whose dimensions are100m long by 80m wide, built during the 22nd Dynasty, and containing rows of bud papyrus columns.

In the middle of the 1st Open court, there is a huge column, which is 21m high and has a bud papyrus capital. This part is known as the kiosk of Taharqa who ruled during the 25th Dynasty. This is the only column left from a colonnade that once had 10 columns.
On the left side of this Court there are 3 chapels, which were built by King Seti II for the "Triad of Thebes". On the right side is the Temple of Ramses III. This Temple consists of a small pylon, an open court and Hypostyle hall, leading to the sanctuary.

Horemheb built the 2nd Pylon during the 18th Dynasty, though it is now badly damaged. Ramses I, the founder of the 19th Dynasty, later completed it. Passing the 2nd Pylon, we enter the Great Hypostyle Hall, which measures 103m in length and 52m in width. It contains 134 papyrus columns; each column is about 22m in height and 3.5m in diameter. Amenhotep III built it and Ramses I, Seti I, and Ramses II decorated it, while King Seti I erected the other 122 columns in 14 rows. 
The ceiling in the centre is higher than the laterals, and it allows light into this spot, which was the processional avenue of the Triad during the festival of the Opet. The scenes of the Hypostyle Hall represent King Seti I, in front of different deities, making offerings, while the southern wall is decorated with scenes of Ramses II, making offerings to the different deities or worshipping the Triad of Thebes.

The Hypostyle Hall leads to The 3rd Pylon, which was built by Amenhotep III. It is remarkable that stones from previous periods were found incrusted in that Pylon, for example, the marble alabaster of Amenhotep I!

Crossing the 3rd Pylon, you come to an open, rectangular court, which is known as the Court of Tuthmosis I. In this court, Tuthmosis I erected 2 obelisks, as most probably this area was the main entrance of the Temple during his reign. Unfortunately, only one obelisk has survived: 19m high and around 310 tons in weight.

From the Court of Tuthmosis, we reach the 4th Pylon, which Tuthmosis I also built; beyond this is a rectangular colonnade, which he built as well. When Hatshepsut ascended to the throne she built 2 obelisks in that colonnade, the left one is still in its original position: 29.5m in height, 322 tons in weight and made of red granite! 
After the death of Queen Hatshepsut, King Tuthmoses III built a high, long wall around these 2 obelisks to hide them.

The 5th Pylon, yet again built by Tuthmosis I, is damaged and on both sides of the entrance,Tuthmosis III built two small rooms.

We are now at the 6th Pylon, which was built by Tuthmosis III. Beyond this pylon Tuthmosis III built his famous hall, which is known as the Ancestral Room. The original Sanctuary was built by Tuthmosis III, but Philip Arrhidaeus, the half brother of Alexander the Great, later rebuilt it.
The sanctuary was built of granite, and it was dedicated to the sacred boat of Amon Ra. Behind the sanctuary you will see a court, dating back to the time of the Middle Kingdom. It is a wide-open courtyard that is badly damaged now. Most probably this spot was the site of an old Temple, dating back to the time of the Middle Kingdom: the origin of the Karnak Temple. 









At the end of the Middle Kingdom Courtyard, there is another Hall known as the Akh-Mnw, or the Festival Hall of Tuthmosis III. The hall in the north of the area is called The Botanical Room. This is because the walls were decorated with scenes of plants, animals and birds, which were brought from Syria, to Egypt, by the King.

Now we shall go back through the temple until we reach the Court of Tuthmosis 1 again (between the 4th and 3rd Pylons).

Turning left, we enter a courtyard, which is in front of the 7th Pylon. In 1902, the French Egyptologist Georges Legrain (1865–1917) discovered a very precious collection of statues hidden in the ground of this court, which is now known as the Court of the Cashet. The 7th Pylon, which is badly damaged, was built by Tuthmosis III.

Crossing the 7th Pylon to the court beyond, you will see 2 statues of Ramses II and Tuthmosis III.

The 8th Pylon was built by Hatshepsut, decorated by Tuthmosis III, and restored by Seti I. The scenes on the façade of the Pylon represent Hatshepsut with different deities, and a religious scene featuring Tuthmosis III.

On the left side of the Court, between the 9th and 10th Pylons, are the remains of the Heb-Sed Shrine, which was built by Amenhotep II and decorated by Seti I.

The 9th Pylon, which was built by Horemheb, is badly damaged. A large number of bricks were found inside, which were being used as filling. They belonged to the Aton Temple, which was built by Amenhotep VI (Akhenaten) in the 18th Dynasty and destroyed by later Kings who wanted to eliminate all traces of the "heretic" King.

Finally we reach the 10th Pylon, damaged as well, and again built by King Horemheb. In front of this Pylon there are the remains of an avenue of Sphinxes, built by Horemheb, and extending to the gate of Ptolemy II in front of Mut Temple.

Before leaving the Temple of Amon Ra at Karnak you should visit the Sacred Lake, which goes back to the time of Tuthmosis III. It measures 80m in length and 40m in width. Near the Sacred Lake there is a scarab, which is considered the biggest scarab left from Ancient Egypt, dating from the reign of Amenhotep III. The Ancient Egyptians called the scarab, Khebry, and it was the symbol of the Sun God. The word itself means to create; it was thought to bring to the sun in the early morning.



While you are in Luxor, why don't you attend the marvelous Sound and Light show at the Temple of Karnak?

Listed below you will find the Sound and Light show schedule.

Please Note: An additional camera ticket of 35 EGP is required if you use your video camera at the show